Southern And Northern Dynasties
The Division
History of China
ANCIENT
3 Sovereigns and 5 Emperors
Xia Dynasty 21001600 BC
Shang Dynasty 16001046 BC
Zhou Dynasty 1045256 BC
Western Zhou
Eastern Zhou
Spring and Autumn Period
Warring States Period
IMPERIAL
Qin Dynasty 221 BC206 BC
Han Dynasty 206 BC220 AD
Western Han
Xin Dynasty
Eastern Han
Three Kingdoms 220280
Wei, Shu & Wu
Jin Dynasty 265420
Western Jin
16 Kingdoms
304439
Eastern Jin
Southern & Northern Dynasties
420589
Sui Dynasty 581618
Tang Dynasty 618907
( Second Zhou 690705 )
5 Dynasties &
10 Kingdoms
907960
Liao Dynasty
9071125
Song Dynasty
9601279
Northern Song
W. Xia
Southern Song
Jin
Yuan Dynasty 12711368
Ming Dynasty 13681644
Qing Dynasty 16441911
MODERN
Republic of China 19121949
People’s Republic
of China
1949resent
Republic
of China
(Taiwan)
1945resent
Related articles
Chinese historiography
Timeline of Chinese history
Dynasties in Chinese history
Linguistic history
Art history
Economic history
Education history
Science and technology history
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Media history
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Naval history
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The Southern Dynasties
Although powerful in the conquest of the Wu Kingdom in 280 AD, the Jin Dynasty was severely weakened after the War of the Eight Princes from 291 to 306 AD. During the reigns of Emperor Huai of Jin and Emperor Min of Jin, the country was put into grave danger with the uprising of the Wu Hu. The sieges and ultimate sacking of Luoyang in the year 311 and Chang’an in the year 316 by invading barbarian armies almost destroyed the dynasty. However, a scion of the royal house, the Prince of Langya, fled south to salvage what was left in order to sustain the empire. Cementing their power in the south, the Jin established modern-day Nanjing (then called Jiankang) as their new capital, renaming the dynasty as the Eastern Jin (317420 AD) since the new capital was located southeast of Luoyang.
A scene of two horseback riders from a wall painting in the tomb of Lou Rui at Taiyuan, Shanxi, Northern Qi Dynasty (550577)
It was during the Southern and Northern Dynasties period that southern China (below the Yangtze River) was greatly developed from its previous state of early Chinese colonization and settlement. Beforehand, the south was inhabited by small and isolated communities of Chinese in a vast uncolonized wilderness of non-Chinese tribes, starting as a near peripheral frontier and changing into a thriving, urbanized, sinicized region of China. In his book Buddhism in Chinese History, Arthur F. Wright points out this fact by stating:
When we speak of the area of the Yangtze valley and below in the period of disunion, we must banish from our minds the picture of the densely populated, intensively cultivated South China of recent centuries. When the aristocrats of the remnants of the Chin [Jin] ruling house fled to the Nanking [Nanjing] area early in the fourth century, the south contained perhaps a tenth of the population of China. There were centers of Chinese culture and administration, but around most of these lay vast uncolonized areas into which Chinese settlers were slow to move.
Although the Chinese of the Eastern Jin (and successive southern dynasties) were well-defended from the northern barbarians by placement of naval fleets along the Yangtze River, there were still various problems faced with building and maintaining military strength. The designation of specific households for military service eventually led to a falling out in their social status, causing widespread desertion of troops on many occasions. Faced with shortage of troop numbers, Jin generals were often sent on campaigns to capture non-Chinese tribesman in the south in order to draft them into the military. The Eastern Jin Dynasty fell not because of external invasion, though, but because the regent Liu Yu seized the throne from Emperor Gong of Jin, becoming Emperor Wu of Liu Song (reigned 420422 AD).
Northern Wei wall murals and painted figurines from the Yungang Grottoes.
The southern dynasties of China were rich in cultural achievement, with flourishing of Buddhism and Daoism, especially with the latter as two new canons of scriptual writings were created for the Supreme Purity sect and its rival the Numinous Treasure Sect. With Buddhism, the southern Chinese were influenced greatly by the writings of monks such as Huiyuan, who applied familiar Daoist terms in describing Buddhism to other Chinese. The Chinese were in contact and influenced by cultures of India and trading partners farther south, such as the kingdoms of Funan and Champa (located in modern-day Cambodia and Vietnam). The Chinese arts of poetry, calligraphy, painting, and playing of music found greater precedent during this age, as their sophistication and complexity reached new heights. The earlier Cao Zhi, son of Cao Cao, is regarded as one of the greatest poets of his day. His style and deep emotional expression in writing gave influence to later poets of this new age such as Tao Qian (365427 AD), or Tao Yuanming. Even during his lifetime, the written calligraphy of the “Sage of Calligraphy”, Wang Xizhi (307365 AD), was prized by many and considered a true form of personal expression like other arts. In regards to painting, this art became highly prized with artists such as Gu Kaizhi (344406 AD), who largely established the tradition of landscape art in classical Chinese painting (to learn more, refer to the “Far East” section of the article for Painting). Institutions of learning in the south were also renowned, including the Zongmingguan (Imperial Nanjing University), where the famed Zu Chongzhi (mentioned above) had studied. Zu Chongzhi devised the new Daming Calendar in 465 AD, calcuated one year as 365.24281481 days (which is very close to 365.24219878 days as we know today), and calculated the number of overlaps between sun and moon as 27.21223 (which is very close to 27.21222 as we know today). Using this number he successfully predicted 4 eclipses during a period of 23 years (from 436459 AD).
Part of the scroll for Admonitions of the Instructress to the Palace Ladies, a Tang Dynasty duplication of the original by Gu Kaizhi.
The Jin were supplanted by the Liu Song (420479 AD), the Southern Qi (479502 AD), the Liang Dynasty (502557 AD), and then the Chen Dynasty (557589 AD). Although the Liu Song dynasty defeated most of the Wu Hu tribes with the exception of the Xianbei and briefly reconquered the Chinese heartland in 416CE, by 464CE, the Northern Wei dynasty(established by the Xianbei people) had driven the Chinese again below the Huai river. The rulers of these short-lived dynasties were military generals who were able to seize power for several decades, but unable to securely pass power of rule onto their heirs to continue their dynasty successfully. Emperor Wu of Liang (502549 AD), however, was the most notable ruler of his age, being a patron of the arts and of Buddhism. An avid poet, Emperor Wu was fond of gathering many literary talents at court, and even held poetry competitions with prizes of gold or silk for those considered the best. In the closing years of his rule, the Hou Jing Rebellion broke out, which devastated the capital and weakened the south. The authority of the last official Liang Dynasty ruler, Emperor Jing of Liang, was usurped by one of its own successful military generals, Chen Baxian, crowned as Emperor Wu of Chen in 557 AD. Under the later waning leadership of the Chen Dynasty, the southern Chinese were unable to resist the military power amassed in the north by Yang Jian after he defeated his rival General Weichi Jiong. Once Yang Jian usurped the throne from Emperor Jing of Northern Zhou to crown himself Emperor Wen of Sui, his establishment the Sui Dynasty and the invasion of the south reunified the whole of China.
The Northern Dynasties
Northern Zhou Daoist stele made of limestone.
In the first half of the Northern Wei Dynasty (386534 AD), the Xianbei steppe tribesmen who dominated northern China kept a policy of strict social distinction between them and their Chinese subjects. Chinese were drafted into the bureaucracy, employed as officials to collect taxes, etc. However, the Chinese were kept out of many higher positions of power. They also represented the minority of the populace where centers of power were located, such as the first Northern Wei capital at Pingcheng in modern-day northern Shanxi province.
Widespread social and cultural transformation in northern China came with Emperor Xiaowen of Northern Wei (reigned 471499 AD), whose father was a Xianbei, but whose mother was Chinese. Although of the Tuoba Clan from the Xianbei tribe, Emperor Xiaowen asserted his dual Xianbei-Chinese identity, renaming his own clan after the Chinese Yuan ( meaning “primal”). In the year 493 Emperor Xiaowen instituted a new sinification program that had the Xianbei elites conform to many Chinese standards. These social reforms included donning Chinese clothing (banning Xianbei clothing at court), learning the Chinese language (if under the age of thirty), applied one-character Chinese surnames to Xianbei families, and encouraged the clans of high-ranking Xianbei and Chinese families to intermarry. Emperor Xiaowen also moved the capital city from Pingcheng to one of China’s old imperial sites, Luoyang, which had been the capital during the earlier Eastern Han and Western Jin dynasties. The new capital at Luoyang was revived and transformed, with roughly 150,000 Xianbei and other northern warriors moved from north to south to fill new ranks for the capital by the year 495. Within a couple decades, the population rose to about half a million residents, and was famed for being home to over a thousand Buddhist temples. Defectors from the south, such as Wang Su of the prestigious Langye Wang family, were largely accommodated and felt at home with the establishment of their own Wu quarter in Luoyang (this quarter of the city home to over three thousand families). They were even served tea (by this time gaining popularity in southern China) at court instead of yogurt drinks commonly found in the north.
Northern Wei Buddha Maitreya gilt-bronze figurine, 443 AD.
In the year 523, Prince Dongyang of the Northern Wei was sent to Dunhuang to serve as its governor for a term of fifteen years. With the religious force of Buddhism gaining mainstream acceptance in Chinese society, Prince Dongyang and local wealthy families set out to establish a monumental project in honor of Buddhism, carving and decorating Cave 285 of the Mogao Caves with beautiful statues and murals. This promotion of the arts would continue on for centuries at Dunhuang, and is now one of China’s greatest tourist attractions.
A limestone statue of a bodhisattva, from the Northern Qi era
In that same year of 523 a revolt of several military garrisons was caused by a food shortage far north of Luoyang. After this was suppressed, the government had 200,000 surrendered garrison rebels deployed to Hebei, which proved later to be a mistake when a former garrison officer organized another rebellion in the years 526527. The Wei court was betrayed by one of their own generals, who had the empress dowager and the young emperor thrown into the Yellow River, while establishing his own puppet ruler to maintain authority. As conflict swelled in the north between successive leaders, Gao Huan took control of the east and Luoyang (holding Emperor Xiaojing of Eastern Wei as a puppet ruler) by 534, while his rival Yuwen Tai took control of the west and the traditional Chinese capital of Chang’an by 535. Eventually, Gao Huan’s son Gao Yang forced the Eastern Wei emperor to abdicate in favor of his claim to the throne, establishing the Northern Qi Dynasty (551577 AD). Afterwards, Yuwen Tai’s son Yuwen Jue seized the throne of power from Emperor Gong of Western Wei, establishing the Northern Zhou Dynasty (557580 AD). The Northern Zhou Dynasty was able to defeat and conquer Northern Qi in 577, reunifying the north. However, this success was short-lived, as the Northern Zhou was overthrown in 581 by Yang Jian, who became Emperor Wen of Sui. With greater military power and morale, along with convincing propaganda that the Chen Dynasty ruler Chen Shubao was a decadent ruler who had lost the Mandate of Heaven, the Sui Dynasty was able to effectively conquer the south. After this conquest, the whole of China entered a new golden age of reunification under the centralization of the short-lived Sui Dynasty and succeeding Tang Dynasty (618907 AD).
See also
Southern dynasties
Northern dynasties
Sui Dynasty
Chinese sovereign
List of tributaries of Imperial China
Avars
Buddhism
Buddhism in China
Empress Dowager Hu (Xiaoming)
Yan Zhitui
Notes
^ Wright, Arthur F. (1959). Buddhism in Chinese History. Stanford: Stanford University Press. Page 44.
References
Graff, David A., Medieval Chinese Warfare, 300-900. ISBN 0-415-23954-0
Ebrey, Walthall, & Palais (2006). East Asia: A Cultural, Social, and Political History. Boston: Houghton Mifflin Company.
Miller, Roy Andrew (1959): Accounts of Western Nations in the History of the Northern Chou Dynasty. University of California Press.
Wright, Arthur F. (1959). Buddhism in Chinese History. Stanford: Stanford University Press.
External links
Dynasties of the North and South
Period of the Northern and Southern Dynasties
Early Imperial China: A Working Collection of Resources
History of China: A good catalogue of info
Preceded by
Jin Dynasty
Dynasties in Chinese history
420 589
Succeeded by
Sui Dynasty
v d e
Southern and Northern Dynasties (420589)
Northern dynasties
Northern Wei Eastern Wei Western Wei Northern Qi Northern Zhou
Southern dynasties
Liu Song Southern Qi Liang Chen
Categories: Southern and Northern DynastiesHidden categories: Articles to be expanded from December 2009 | All articles to be expanded | Articles needing translation from Chinese Wikipedia | Articles with unsourced statements from July 2007 | All articles with unsourced statements | Articles containing Chinese language text
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